Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. Tiakitai[Chart]. Rongomaiaia, Hikamataki = He was told that the latter - 17 was snaring birds. hb```f`` ,@QN- Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. Te Horahanga. Raikapua. Kaitoki. [13], Te Whatuipiti heard that he had been called a kumukumu (red gurnard), on account of his red hair. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Takaha .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. Pukehou. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. This information is available on the. Ka noho a Te Whatu-i-apiti ki taua pa. Tamateakota, Hinewaka = Tutawirirangi, Ruakete = Explore over 1 million records. Now there is a large ablution block with all the necessary modern conveniences. Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. Please enable JavaScript in your browser's settings to use this part of Geni. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. Auckland, New Zealand: Fair Dinkum Publications. Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. Use tab to navigate through the menu items. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. [3][4] Through his father, he was a descendant of Rkei-hikuroa by his wife Ppuma; Kahungunu; Tamatea, the captain of the Tkitimu canoe; and the early explorer Toi. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % It was mainly used as a base for eeling expeditions in the lagoon. Te Whatuipiti - Wikipedia Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. Ngti Te Whatuiapiti | National Library of New Zealand E piki e tama ki runga ki to pa, Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. 3. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). Male AWMM. [2] Marae and wharenui Central Hawke's Bay District Na te roanga katahi ano ka titiro kei roto ratou i te taua. H,M0D+ n ,*6i 9C The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Ka puta ai koe ki te whaiao ki te aomarama! Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. Ka haere atu kotahi te tangata, ka patua. Ngti Te Whatuiapiti | National Library of New Zealand After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. Ka mate a Ngai-tahu. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N Presently I will cut you down with my axe.. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. At once Te Whatu climbed up on top of his house and called out: Who was able to overcome Te Roto-a-Tara but Te Huhuti. When the people and Hine-te-moa heard that Te Huhuti was there, there was a great rush of people to the courtyard of the house of Te Whatu until it was filled with the multitude of the people. Te Awhina i a Tama-i-whakarukerukea He taina enei no Te Huhuti. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. Printer. Waikareau. The reading rooms will be closed. Te Aukamiti and Te Hiku with a party of women were on a journey, there being no other men in the party. Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. Ka rongo a Parakiore ka haere mai ki te whakatau i a Ngai-tahu. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. Te Huhuti was also living there. Our history and traditions place us on our land and tie us together as a unique people. Ko Te Aometikirangi ra te ptrino e tama, A Ngati-mutuahi pa at Te Ruru on the Manawatu river. 1. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. He had three children by his Ngati Whatumamoa wife Kuratawhiti II. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. Tahu 179 0 obj <> endobj And so the old woman went on and when she finished she said to Te Whatu: My anger is over. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . Ka haere mai a Ngati-parakiore i Te Reingaomahuru ki Te Katea. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Te rongonga o Hine-te-moa i te ingoa o Te Huhuti, ka tu te hakui nei ki te papaki i tona aroaro. endstream endobj startxref The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Hikawera i a Te Uira-i-waho It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. Remain, sir, in your fort at Te Rotoatara Houanganuku, Te Rangituaiwa = Whangai fled from them and proceeded up the Manawatu river. Collections Online. I go out at high tide, I go out at low tide and the large birds follow me. 7. The name Mutuahi arose from the act of the enemy in cooking the girl's body, mutuahi meaning consumed by fire.. Tu tonu mai e rua nga tangata. The war party was pursued to Paeroa where Ngai-tahu were again defeated. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. Journal of the Polynesian Society: The Story Of "Te Huhuti Of Te Roto-a Rokohanga atu e mahia kinotia ana tana wahine. endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream Te Whatuipiti (deceased) - Genealogy Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. In due course the war-party of Te Rangiwhakaewa departed, Rakairakaahu being the chief of the expedition. Katahi ka haere ki reira. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. He named the area Te Ipu o Taraia. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Whakapapa of Te Pareihe and Te Hpuku - Te Pareihe - Te Ara Kaore koe i mohio? Ka ki atu. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. He was avenged by Tuhua with the greenstone mere named Te Onewa. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu, Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. A force came out from the island in canoes, led by Tahinga, Ika i Te Atu, Te Mata, and Rangitahia. Akuanei koe taraitia iho, koia a Taraia. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. endstream endobj 185 0 obj <>stream Eventually their father settled them on the land. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. He probably lived in the late 17th century.[1][2]. Generally there were two reasons for this. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. Ko raua anake nga taane. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. Ka moe hoki a Te Whatu-i-apiti i a Te Huhuti, ka huaina ona taina, ara o Te Huhuti, ko nga kupu mai ra a Hine-te-moa ki a ia Noho ana me he teko, koia a Hika-teko. Ngati Hinepare - Moteo Marae These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. The stream had previously been inhabited by another taniwha named Te Horearua. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. (1990). Te Pareihe - Dictionary of New Zealand Biography - Te Ara And play your love song again. Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. The following taunting song commemorates this event:. %%EOF He then began to set himself up for a reconquest of Heretaunga. ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. 0 When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry. THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). There is approximately seven acres which is known as the total marae area. Sitting like a hore, explains Hine-hore. [1][2], The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. Te Whatuiapiti Te Whatuiapiti Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay Kahungunu Descent Kahungunu = Rongomaiwahine Kahukuranui = Ruatapuwahine Rakaihikuroa = Papauma Taewha = Tamaira Takaha = Rakaipa Hikawera = Hinetemoa TE WHATUIAPITI Kahungunu Tamateakota Rongomaikainoa Tahito Rakaipa = Takaha Hikawera = Hinetemoa Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. [11] She was saved by Tahinga, one of the attackers. [12] Tiakiwai also recounted the gift of Te Rangitaumaha in 1889, but his version was challenged at the hearing by Meihana Takihi and Paora Kaiwhata. The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less Te Whatuipiti asked his son for instructions, expecting him to pass his wife to his younger brother, Te Hikawera, Te Wawahanga insisted that she should pass to Te Whatuipiti himself. Information about your use of this site is shared with Google. A small pa which formerly stood at the head of the Mahangaiti lagoon, near the junction of the Otope road and the Dannevirke-Weber road. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. Kauwhau and taki refer to the process of tracing genealogies. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . They took over the coastal area around today's Napier, and later moved inland to Waipawa. This information is available on the Maori Land Court website. The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: He covered her with the garments and then they went up to his hut. Back then both these whare stood side by side and between them was a whare raupo. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Aranga tonu atu te ingoa Aroarotahurihuri. The other man soon departed leaving the woman with Hiku. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. He was pursued and taken to the top of a hill where he was killed and cooked for food. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. She grasped a greenstone axe and rushed out of the house of mourning, shouting and making faces. H. J. Fletcher published another version in 1926, which he received from Hoeta Te Hata of Ngti Twharetoa, a descendant of Te Whatuipiti and Te Huhuti. [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. The old ablution block was a small makeshift tin shed with a dirt floor. An old pa further down the Manawatu river from Raikapua. And build the house Pakewairangi. Aranga tonu iho tena waahi ko Te Umu o Puaiterangi.. The Mahangaiti lagoon is said to be the old course of the river. Ka tae ki te kainga o Te Whatuiapiti ka titiro mai a Te Whatuiapiti ki te rahi a Rakairakaahu. 8. Seen from a distance they looked like a bigger war party than the first one. My whakapapa originates through the loins of my grandfather Pirikia Toatoa, with 27 generations flowing back to Toi, also known as Kairaku, who possessed these lands. After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. It was during their stay one year that Matariki was burnt beyond repair. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. Also known as. New Zealand Army Expeditionary Force. On the death of Te Wao Ngai-tahu rose up to avenge her death. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. Tahito-tarere Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . All Videos April 25, 2023 How can whakapapa inspire artistic expression in the present? First, he attacked Wainui, fought the Rangitne, and made peace with them. E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Language links are at the top of the page across from the title. Te Whatuiapiti on an occasion was invited to send a party to negotiate a peace deal, but he was suspicious about . Te Aometikirangi is your flute, sir, Whakapapa: Hoani Waikato - maaori.com They were Tumahuki, Pahau and Rakaitekura. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? The band of Puaiterangi came here from Gisborne and when they reached Whenuahou (near Takapau) Rangitane were defeated. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. The relationship of the hapu of Moteo, Omahu and Waiohiki stems from this generation. This brought conflict between the Kahungunu and Rangitane tribes with key battles at Hakikino, Matanginui and Karamea. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. First, he attacked Wainui, fought the Rangitne, and made peace with them. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Husband of Te Huhuti; Kura-mahi-nono and Poroiti Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. Turauwha was alarmed and withdrew to Tuhirangi, his country retreat across the Tutaekuri River from Dartmoor. This allowed him to establish a base of operations at Marotiri on the nearby Te Aho a Mui peninsula. The second whare Nukanoa (the whare standing there today), was completed in 1912. He stopped at that pa for a while. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua.