NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. According to ancestor's, Ngti Te Wehi became an iwi after he had regained his father's Mana and made connections to his granduncles Wharetiipeti and Tapaue of Ngaati Mahuta. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city. Tapaue was of Ngti Mahuta. Putikitiki references the gully area behind Hamilton East School which was part of the Putikitiki block that Ngati Parekirangi, a subtribe of Ngati Wairere, occupied prior to 1864. Figure 16 - Whakapapa of Muriwhenua 14. Synchronic and Diachronic Dimensions in the Study of Polynesian Cultures.. A map showing Te Pae o Kaiwaka (Waiuku), and the surrounding area. Ko Kokako ngaa Koohanga Reo An extension of the above genealogy appears thus:. Auckland. as shown above here). (5) Where tradition is available it must be taken into account. After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga, . The Aotea Moana iwi all consider Mt Karioi and her Husband Krewa / Gannet Island to be sacred. Trade opportunities also came to Ngti Te Ata at Waiuku. In a similar vein, Reedy notes: [9] One of Pita and Tirimata sons was Te Mahara Pita Mahu who was very active in claimant for Ngati Te Wehi. The sky is the roof The earth is the floor The rear post stands at Pikit The central post stands at Ngtira The front post stands at Trukenga, at Te Ngkau The front barge boards fall toward Te Wairere and Horohoro. Upon returning to Tmaki, Ngti Te Ata signed He Whakaputanga o te Rangatiratanga o Nu Tireni. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. | The state reached after a wrong has been corrected through the restoration of relational balance via compensation of some form. Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. The first Poukai was held at Raoraokauere then in the early 1800s by Motakotako Marae Te Ohaaki Mahuta which was given to Makomako Te Tihi Moerangi but at that time Makomako, Te Tihi Moerangi was called Kaokao in 1896 and finally placed the Poukai with Okapu Marae in 1897 making the Poukai at Okapu Marae 119 years old. . It was found that once a key structure had been established, additional genealogies fitted in with increasing ease, like the last pieces in a jigsaw puzzle. Gideon Smales was appointed to replace Rev Turton. . They chat with a new interest and vigor around the machinery, whilst the water dashes and foams beneath their feet. There are 11 marae (meeting ground) affiliated to Ngati Mahuta. Source: Archives New Zealand. Have you ever wondered what the name WAIRERE DRIVE- means or refers to? The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku. Here Te Katipa gave a speech after the anointment, , potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king, . I am bound to say, however, that I was very much struck with the number of versions consulted which agree in giving the whakapapa that I have given above (i.e. Understanding historic Mori fluidity within Ngti Te Ata Waihua: An outline, Diversity of thought and action within historic Ngti Te Ata Waihua, The effects of the Waikato War on Ngti Te Ata Waihua, Download Tommy's Fully Referenced Writing Here. Whatihua=Ruaputahanga, Uenukuwhangai=Matiti, Kotare, Tamapango, Koperu=Moanawaiwai, Kauwhata, Tukohere=Ngaparetaihinu, Tamure=Tuwaiwai, Wehiwehi, Ihuwera=, Tuwhakarara, Whakamaungarangi=Kurii, =Hinemapuhia, Hinemapuhia, Tutete=, Hounuku, =Tutanumia, Rauti=Tamaihuhongonoa, Hinetore=Huitao, Tikitiki, Koroki, Hae=, Parekarewa, =Parekarewa, Ngako, Hape, Haua, =Taikiterangi, =Kahoki, Werewere, Pukauae=, =Hikairo, Urumawake=, Parehiawe=, =Hourua, Paoro, Paeahi, Te Oro, Te Ahooterangi, Te Moko, Parepaoro=Purangataua, Te Mihinga, Rangimahora, Hikairo, Tangimoana, Te Waharoa, Wiremu Tamihana, Pukauae=, =Hourua, Te Umukiwhakatane=(1) Parengaope (2)=Te Ahooterangi, Te Moko=Tumu, Puku=, =Te Mihinga, Whakamarurangi, Rangimahora, Muriwhenua, Hikairo, Irohanga, Te Riunui, Maungatautari, Whakamarurangi, Te Weu, Family tree. The captain of Mmaru was Te Parata who married Kahutianui. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. Enumerable are the advantages resulting from the progress of Christianity here, as in other parts. 1 > Genealogies as a basis for Maori chronology, by J. [12] , both living prosperous but then separate lives after a small brotherly scuffle at Kawhia, in which Kawharu went to live with his father Ngaere and his people the Ngti Tamainupo at Wai-keria. Te Wehi moved to the Aotea Harbour after Pakaue his father was murdered for items only he could obtain, a very famous Dogskin Korowai cloak named Pptewai & equally famous sacred war club named Karioi-mutu was given to Pakaue by an inland chief named Te Rau who lived over the ranges in the Waipa Valley. Ngti Koata - Wikipedia It was also the last copy to be returned, in 1841. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . It is not to be supposed that a man could marry full sisters of his great-grandmother, so there must be a mistake here. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, . Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin. Originally named Tuututru-aa-Papa, Kamutu was added after the practice of Maakutu ceased. They supply the date for our story and help us at stages in the unfolding of history ' they are genealogical tables. It is reproduced here with kind permission from Lyn Tairi. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. And as if just awakened from the long sleep of barbarism, the sudden turn of civilization appears to impart a vivacity, and cheerfulness to which they have hitherto, been strangers. Terms in this set (20) Huakatoa. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. Source: Commissioned Drawing One. Newspaper obituary. The whakapapa of Ngti Te Ata Waihua connects our more than twenty hap to significant ancestral groups, individuals and places in Tmaki and beyond. Considering that Ngamuriwai married Tuihu, and Waikauhoe married Tutengangana, the two brothers of the Apakura line, it dawned on me that there were either two Takupus or two Tuteiwis, which could account for the confusion. Full article: What whakapapa means to hap-based Mori researchers Uenukutapu (Uetapu) is more generally known as Uenukuwhangai. Ka huri te titiro ki Taupiri maunga, ki te awa o Waikato, ki Trangawaewae marae, ana, ko ng uri o Tainui waka. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. Where parents necessarily fall on different lines, a simple modification should be readily adapted for setting type for printing and should present no more diffi- - 49 culty than setting up the normal genealogical table, except that accuracy in the spacing is essential. Ngti Huarere - Wikipedia When a genealogy cannot be made to fit without entirely upsetting many others, it is generally found on close analysis to be condemned by internal evidence. Mahuta begat Uerata who married Puakirangi, Koata's Auntie. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho, . Kuku, son of Parekiteiwi, is supposed to be the same Kuku that married Kahuroro and Tomirikura (Chart XIII). The only solution would appear to be detailed research over a very wide area. . Mr. Kelly 18 states that Pikiao married a Tainui woman, Rereiao, who lived on the slopes of Pirongia, where Hekemaru was born and spent most of his life. Te Tiriti ki Waikato-Manukau | Waikato-Manukau sheet. At a most conservative estimate another six years must be added, making 166 years, or an average of 83 for Mahanga and Atutahi. Source: Commissioned Drawing Two. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. Te Whakapapa o Ngti Te Ata Waihua - Auckland History Initiative To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. (5) The limits are progressively reduced as different pieces are put in juxtaposition. Ngti Koata whakapapa back to Koata who lived near Kwhia in the 17th century. The then named Tokoreko & her husband Tahau became the Great Grand Parents of Whakaawi, mother of King Tawhiao. Linking our kura, ad students to the mana whenua of their school. Ko te manu e kai ana i te miro noona te ngahere, Ko te manu e kai ana i te maatauranga, noona te ao. MICHELIN Guide's Point Of View. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, , carrying on the Ngti Te Ata tradition of female leadership. If Professor Piddington's reference was intended to apply to the traditions of the cosmos, the first chapter of Genesis would be a better parallel. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao, . Ko Pootatau Te Wherowhero te tangata Te Wehi's mum Koata according to Tainui is of the Ngti Mahanga, Ngti Mahuta & Ngti Mango people. John Bumby the Superintendent of the Wesleyan Church to set up a mission in Aotea Harbour, site of the landing of the Aotea Canoe and of an ancient Pa.[17] On the northern side 844 acres were gifted to the Wesleyans[18] for a boys school and mission station & the non-maori speaking Rev H.Hansen.Turton was re-appointed to that area.[19]. Early Ngti Poutkeka had a large presence around Mangere. As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. In the above case you will note that Paretahuri, Hekemaru's eldest, married Maramatutahi, Wairere's eldest son, and had Tuteiwi as their first-born. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. Go Shopping on the Avenida Paulista. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi, Family tree. not less than 20 years for each generation. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Ngati Raukatauri, residing at the coast around Moehau. According to the 1874 census, Ngati Te Wehi were registered as an iwi. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. The few who are studying tribal history at the present time quite obviously find no reason to doubt the reality of the tradition, but a common difficulty is a suitable chronological basis for study. Later most of the descendants headed to Waitetuna district as part of the conquested lands claimed by Te Wehi with the overthrow of the giant tyrant Toa-angiangi, these lands that the fastest runner in Aotearoa claimed were from Pukekohe to Otorohanga and the West Coast, so these Children of Te Wehi and Mariu are of importance as they are founders of many iwi and hapu today. VII. Ngati Te Wehi iwi continue to seek redress with the Crown and Waitangi Tribunal over grievances during the New Zealand Wars and European colonisation. [14] The last of land transactions with the crown before the Waikato Wars until 1911 when 17,000 acres of Moerangi Block was sold to the government. While no Pkeh had set foot in the Maungatautari/ Karapiro region until the 1830s, their presence in Aotearoa was felt there in the 1820s. Great Whakapapa The rich history of Aotea/Great Barrier Island dates back to the initial settlement of Aotearoa by the East-Polynesian ancestors of today's Maori population, Ngati Rehua Ngati Wai ki Aotea, who trace their ancestry over many centuries to the original inhabitants. Thus, the Ngti Te Ata claim to mana in Tmaki Makaurau is indisputable. He and James Hamlin of the Church Missionary Society assembled several chiefs, probably at Awhitu, but failed to get their agreement. Overall Ngti Waewae employs 28 staff, including 26 who have whakapapa to the group. After these battles about 1675, Kawharu & Toa-Rangatira from Marokopa had Kawhia district in their undisputed possession. They should be compared, not with historical records which they are not, but with, for example, the Arthurian legends.. To see more about the amazing architecture of the city you can walk on one of the most important avenues in So Paulo. Raka, Houmea, Whatihua=Apakura, Matuaaiwi, Marumahanga, Rakamahanga, Tokohei, Pikirangi, Raka (II), Raeroa, Tuihu=Ngamuriwai, Tutengangana=Waikauhoe, Pahoro, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Kiringaua=Mahuta, Family ree. So Paulo, city, capital of So Paulo estado (state), southeastern Brazil. This would give the Waikato tribes an undisputed seniority over the tribes who claim descent from the junior members of the respective families mentioned. Unfortunately this method has been enthusiastically taken up by students who entirely omit statistical precautions, and it is not uncommon to see dates estimated by allowing 25 years to a generation in one short line of from 3 or 4 up to 20 generations, a procedure capable of producing the most fantastic errors. , highlighting the connection between Ngti Te Ata and Waikato. According to the 1874 census, Ngati Te Wehi were registered as an iwi. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. NEW ZEALAND HERALD", "A Chapter from the Early Maori History of the Waikatos", "Fishing waka being launched on Papatapu Creek, Aotea Harbour, north of Kawhia - National Library of New Zealand", "1. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836. . Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. The mana of Ngti Waewae: Gaining representation for Mori =Rereahu=(1460), Rangianewa=, Te Ihingarangi, =Hineaupounamu, Uehaeroa, Maniapoto (3)=, Waerenga, =(2) Maniapoto (1)=Hinemania, Te Kawairirangi, =(1) Hinewhatihua (2)=, =Paparauwhare, Tutakamoana, Rora (1590), Family tree. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka, . Auckland. Hence the look of huka (snow) that covered an extensive area. Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa. 1941. Huatau, son of Huakaiwaka and Ruawhakiwhaki, and the Ngti Kahukoka hap of Te Waihua lived primarily from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. Ngati-Paiariki lived on the slopes of Pirongia Mountain in the Mangati district adjacent to Ngati-Horotakere. From the Ngti Kahukoka hap of Te Waihua came Ngti Te Ata as we are known today, named after our wahine toa (female warrior) ancestor Te Ata i Rehia. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. If this minimum were reduced to 18 years, the difference would be 10 per cent, or a matter of 50 years in the whole history from the great migration to the arrival of the. Signed Treaty on 15 June 1840, witnessed by John Whiteley. Unknown date (1920-1929). Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Hne Waitere) before signing the Treaty of Waitangi was also signatory to 35 acres of land sold at 4 for the Wesleyan mission at Te Kopua on 5 May 1840,[13] & Sold 10,000 aces with other chiefs to the crown on 2nd Dec 1857 called Te Wharauroa Block, 410 was paid by John Rogan on behalf of Queen Victoria over 4 years. However, at the Waikato Heads in either late March or early April 1840, four Ngti Te Ata rangatira, Te Katipa, Maikuku, Aperahama Ngakainga and Wairkau, signed the Treaty, . Ngti Wairere - Wikipedia Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao. Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people. Flashcards. Ngti Wairere | Items | National Library of New Zealand | National Many of them have had to shiver out the whole winter in their tattered blankets, in consequence of this, to them, extraordinary effort. | The tikanga of Mori sustainable resource use to preserve resources for future generations. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.. Turongo, Raukawa, Rereahu (2)=, Whakatere, Kurawari, =Takihiku, =Hineaupounamu, =(1) Maikukutea (2)=, Maniapoto, =Tamatehura, Te Rongorito=, Wairangi (2)=, Huitao=Hinetore, =Hae, Kapu, Parekarewa=, Taratioa=Hinearokura, Ngarongo (2)=, Ngatokowaru, Toreheikura=Huaki Tukemata=, Whatumoana, =Te Momo, =Te Weu, Paretekawa=, Hore, Family tree. Te Ata i Rehia had a Waikato husband called Tapaue, . By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). A timetable for Waikato and Maniapoto has been drawn up in a number of charts containing a large number of genealogies, many of which may be found in Kelly's book. There would be a very interesting study in the comparison of charts produced independently in different districts, as connections are to be found between all.